A few moral values regarding business make a book of business ethics.There are many things to do many not to do. Business leaders need to have a thoughtful conversation about these values. Everywhere you look, there is no convincing evidence that single-minded pursuit of wealth often leads to more intelligent people to do amazingly stupid things, destroying things that money can not buy.
If money is so attractive, how is it that so many people of great wealth also seem so unhappy? Money may be the root of all evil, but only if you’re not honest about what it means to you.
Money is about love and relationships,” Needleman explained in his book MONEY AND MEANING OF LIFE . “It has a wonderful power to bring people together as well as tear them apart. You can’t escape money. If you run from it, it will chase you and catch you. If we don’t understand our relationship to money in this culture, then I think we’re ruined. If you don’t know how you are toward money and really understand that relationship, you simply don’t know yourself.
Being rich does not mechanically lead to a rich life. “There is a difference between money and success. To be victorious means to have developed character. You should be looking for the delight, the struggle, and the challenge of work. What you bring forth from your own guts and heart. The happiness of hard work. Cannot be bought by any amount of money. Those are things of the spirit.
Although there are several approaches to business ethics.Business conduct can be analyzed much as we analyze human conduct. Businesses, like human beings, can be seen as agents who make decisions (French, 1984, Brown, 1990). There are also significant differences between businesses and human beings. Businesses, for example, do not have individual motives or desires. They are structured collectives and communities. These differences, however, do not prevent us from evaluating “business condut.Profit making is the purpose of every business and this also determines the ethics of every business personality.
Profit does not have to be an opponent of business ethics. We do not have to be confined by the false dilemma of “people or profit.” We do need to put profit in its place, in an ethical framework that encompasses the key elements of human action. In order to accomplish this, we need to develop an ethics of purpose, or teleology, that allows us to analyze corporate activities in terms of their normative function in society. This function may change as society changes, but if a business becomes good-for-nothing, why should it exist? The tobacco industry today is facing just this problem. At the same time, business decision makers need more than an ethic of purpose. They also need to explore relevant principles and probable consequences. If we remember that businesses, like most of us, should eat to live, rather than live to eat, then the place of profit in a comprehensive ethic will be less of a mystery.
